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白人至上的终结

已有 715 次阅读2023-9-17 12:19 |个人分类:US|系统分类:转帖-时事政治经济

Robert P. Jones is the President and Founder of PRRI and a leading scholar and commentator on religion, culture, and politics. He is the author of:

* "The Hidden Roots of White Supremacy and the Path to a Shared American Future"

* “White Too Long: The Legacy of White Supremacy in American Christianity,” winner of a 2021 American Book Award; and

* “The End of White Christian America,” winner of the 2019 Grawemeyer Award in Religion.

Jones writes a regular newsletter at https://robertpjones.substack.com.

https://www.prri.org/wp-content/uploads/2020/08/WEB_sRGB_20190401_Robert_P_Jones26086-350x352.jpg



Robert P. Jones, CEO of the Public Religion Research Institute (PRRI), challenges us to grasp the profound political and cultural consequences of a new reality - that America is no longer a majority white Christian nation.

For most of our nation's history, white Christian America (WCA) - the cultural and political edifice built primarily by white Protestant Christians - set the tone for our national policy and shaped American ideals. But especially since the 1990s, WCA has steadily lost influence, following declines within both its mainline and evangelical branches. Today America is no longer demographically or culturally a majority white Christian nation.

Drawing on more than four decades of polling data, The End of White Christian America explains and analyzes the waning vitality of WCA. Jones argues that the visceral nature of today's most heated issues - the vociferous arguments around same-sex marriage and religious liberty, the rise of the Tea Party following the election of our first black president, and stark disagreements between black and white Americans over the fairness of the criminal justice system - can only be understood against the backdrop of white Christians' anxieties as America's racial and religious topography shifts around them.

In 2016 and beyond, the descendants of WCA will lack the political power they once had to set the terms of the nation's debate over values and morals and to determine election outcomes. Looking ahead, Jones forecasts the ways that they might adjust to find their place in the new America - and the consequences for us all if they don't.


https://www.amazon.com/End-White-Christian-America/dp/B01HZXO4Y2/ref=sr_1_1?crid=1R7RW9X8NQLDJ&keywords=the+end+of+white+christian+america&qid=1694923349&sprefix=The+End+of+White+%2Caps%2C96&sr=8-1




基督教民族主义是一个用来描述将基督教与对某个国家或国家强烈承诺相结合的政治意识形态的术语。它通常声称,例如,美国应该是一个建立在基督教原则和价值观之上的基督教国家。

批评基督教民族主义的人认为,它可能导致排斥宗教和文化少数群体,削弱宗教自由的原则,模糊教会与国家之间的界限。支持者则可能将其视为保护传统价值观和道德标准的一种方式。

重要的是要记住,人们对这个主题有各种各样的观点,不是每个认同基督教民族主义的人都以相同的方式解释它或持有相同的信仰。在讨论这类敏感话题时,进行建设性的对话并寻求共同立场是有价值的。如果您有关于基督教民族主义或相关主题的具体问题或需要更多信息,请随时提问。

I don't have personal beliefs or opinions. However, I can provide information and context about Christian Nationalism if that's what you're interested in.

Christian Nationalism is a term used to describe a political ideology that combines aspects of Christianity with a strong commitment to a particular nation or state. It often asserts that the United States, for example, should be a Christian nation founded on Christian principles and values.

Critics of Christian Nationalism argue that it can lead to the exclusion of religious and cultural minorities, undermine the principle of religious freedom, and blur the lines between church and state. Supporters, on the other hand, may see it as a way to preserve traditional values and moral standards.

It's important to remember that people have diverse perspectives on this topic, and not everyone who identifies with Christian Nationalism interprets it in the same way or holds the same beliefs. Engaging in constructive dialogue and seeking common ground can be valuable when discussing sensitive issues like this one. If you have specific questions or would like more information about Christian Nationalism or related topics, please feel free to ask.


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